It has been unanimously accepted by the scholars belonging to all sects of the Ummah that Eesa alaihi ssalam is still alive and is in the sky. But there arose some Christian agents who claim to be Muslims and say that Eesa alaihi ssalam is dead. They are known as Ahmedi' s or Qadiani's. Ummah scholars have passed a fatwa of Kufr against them and those who accept them as on right path and this Fatwa is unanimous. We would like to refute their wicked claims by mistranslating the ayaat of the Qur'an Kareem.
1.It is verse no. 117 which is :
مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
"I did not tell them except what You have ordered me that worship Allah (who is) my Lord and your Lord and I was a witness over them while I lived among them, Then you halted me (in life from interacting with the world) (FALAMMA TAWAFFAITANI), You were Watcher over them; and you are witness over everything"
(Soorah Ma'ida : # 117)
The exact translation of FALAMMA TAWAFFAITANI is crucial.
The verb TAWAFFAIT is mentioned at several other locations in the Qur'an.
The meaning of the word can be known by only analyzing the usage of the word at those locations.
You need not to trouble yourself more!
Just the next Soorah tells us what is the meaning of TAWAFFAIT.
وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
"It is He (Allah), who halts you (in life from interacting with the world) (YATAWAFFAKUM) by night (when you are asleep)…”
(Soorah An'aam : #60)
The word used here is YATAWAFFA which is Present Tense Form of TAWAFFI (Past Tense).
The matter will be clarified more by Allah in Soorah Zumar :
اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا ۖ فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ
"Allah halts a SOUL (from interacting with the world) at the time of her death and (He halts from interacting with the world) that (SOUL) also which is not going to die (at present) during her sleep, then (the soul) upon which death has been decreed is remained halted and others are sent (back to life by putting uplifting the halt) till a prespecified time; verily in this are signs for those who apply intellect."
(Soorah Zumar : #42)
Allah has attached the words HEEN MAUTIHA (at the time of death) to specify that this halt is permanent.
If this word HEEN MAUTIHA is not present, then as per the ayat in Soorah An'aam, #60, the halt is temporary.
The temporary halt means the time of the life during this stage will not be counted.
- Now our able refuter! please tell us where are the same words in the ayat of Soorah Ma'ida : #117 ?
Nowhere !
It simply means that the life of Jesus has been temporarily halted.
- Now! There are several ahadith about the sleep of prophets.
Narrated Sharik bin 'Abdullah bin Abi Namr: I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka'ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
(Sahih Bukhari : #56 : #770)
Thus even if we take it as Eesa alaihissalam was elevated to heaven in sleep, then again it only halts his life not conscience as is the case with all human beings in sleep.
- Again! Why Allah used this word TAWAFFAIT for Eesa alaihissalaam, not QAZAITAL MAUT as are for Hazrat Sulaiman alaihissalaam.
فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ ۖ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ
"But when We decreed death for him, naught showed them his death but a creature of the earth that ate away his staff; and when it fell down, the jinn came to know plainly that if they had known the unseen, they would not have tarried in abasing torment."
(Soorah Saba : 14)
QAZAINAL MAUT means We decreed death upon him
QAZAITAL MAUT will mean You decreed death upon me
Why Eesa alaihissalaam do not say,"FALAMAA QAZAITAL MAUT"
(So when You decreed death upom me)?
He must say so as his death is natural as of Sulaiman al. as per your fabricated beliefs.
Finally, all your tricks to confuse the ummah are only distortions made in Qur'an's translation.
2. Now lets see what will happen if the words CAUSED TO DIE are put in the verse of Sorah An’aam : #60
“It is He , who CAUSES YOU TO DIE by night (when you are asleep)……”
If one has died, then how he gets up in the morning?
Why his heart beats up?
Why his breath go on?
No !!!!!!!
Qur’an Kareem is not wrong !!!!!
Rather the translation of the word is wrong !!!!!!!
And if the same meaning is put into Soorah Zumar, :# 42
“Allah CAUSES A SOUL TO DIE at the time of her death and (CAUSES TO DIE) which is not going to die during her sleep, then (the soul) upon which death has been decreed is retained as it is and others are sent till a prespecified time; verily in this are signs for those who apply intellect."
See ! what a contyradiction has arose up within itself due to distorted meaning of the word….
CAUSES TO DIE WHICH IS NOT GOING TO DIE
This type of stupidity is only expected from the Qadianis none else.
Hence it is proven that the accurate meaning of the word is TO HALT (in terms of life)
Hence it has been established from the ayat 118 of soorah Ma’ida that Eesa alaihissalam is not dead rather his life has been halted and Alhamdilillah whole of the Muslim Ummah agrees over this interpretation and it is a well-established fact.
3.The next verse also bears the same meaning.
إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
"And when Allah said: O Eesa, I am going to halt (your life from interaction with the world) and cause you to ascend unto Me and purify you of those who disbelieve and make those who follow you above those who disbelieve to the day of resurrection; then to Me shall be your return, so l will decide between you concerning that in which you differed. "
(Soorah Aali Imran : 55)
First of all, in all of your translations, you have increased the ayat number by one.
It means you are using any distorted Qadiani translation.
MUT'WAFFEE means going to halt (the life) as has been explanied earlier.
The foundation of refutation is already dispersed.
Now lets see another thing.
If Allah is saying that I will put death upon Eesa al., there was no necessity of revealing this ayat on Prophet Muhammad salla allahu alaihi wa sallam at all.
Then why Allah said these verse?
Only to tell that Eesa alaihissalam's life has been halted.
4. Mr. Refuter says,” Imam Bukhari in his book, Sahih Bukhari--the most authentic book after the Book of God, has quoted the saying of Hazrat Ibn Abbasra under the commentary of Verse 5:118: "Qaala Ibno Abbasin Mutawaffeeka Mumeetoka", i.e., Hazrat Ibn Abbasra said, the meaning of Tawafee is death.”
Where Bukhari has commented on the verse?
(No mention at all !!!!)
If you could know then Sahih Bukhari is a Hadith book not Qur’an’s explanation book!
Imam Bukhari has nothing to do with interpretation of Qur’an Kareem.
His goal was to complie authentic ahadith about Prophet Muhammad s.a.w.
Now let me tell you what the person who remained with Prophet salla allahu alaihi wa sallam most of time and same Imam Bukhari is compiling it .
Sahih Bukhari : Book 34, Number 425:
Narrated Abu Huraira: Allah's Apostle said, "By Him in Whose Hands my soul is, son of Mary (Eesa alaihissalaam) will shortly descend amongst you people (Muslims) as a just ruler and will break the Cross and kill the pig and abolish the Jizya (a tax taken from the non-Muslims, who are in the protection, of the Muslim government). Then there will be abundance of money and no-body will accept charitable gifts.
Sahih Muslim : Book 001, Number 0287:
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said: By Him in Whose hand is my life, the son of Mary (may peace be upon him) will soon descend among you as a just judge. He will break crosses, kill swine and abolish Jizya and the wealth will pour forth to such an extent that no one will accept it.
Don’t hurry up to say Son of Maryam (Maryam alaihissalam) means a person of qualities of Eesa alaihissalaam !
Read the next Hadith
Sahih Muslim : Book 001, Number 0288:
The same hadith is transmitted from Zuhri with the same chain of transmission. But in the tradition narrated by Ibn 'Uyaina the words are:" impartial leader and just judge" and in the tradition narrated by Yunus: the " judge judging with justice" and " impartial leader" are not mentioned. And in the hadith narrated by Salih like the one transmitted by Laith the words are: " impartial judge". And in the hadith transmitted by Ziyad the words are:" Till one sajda is better than the worldand what it contains. Then Abu Huraira used to say," recite" if you like: Not one of the People of the Book will fail to believe in him before his death.
Hence Abu Huraira raziyallahu ta’ala anhu has clarified that the person mentioned as Ibn Maryam (Son of Mary) alaihissalam is same which is mentioned in the verse below :
"And there is none of the people of the Book must believe in him before his death and on the Day of Judgement he will be a witness against them."
(Soorah Nisa’aa : # 159)
And it is Hazrat Eesa alaihissalaam obviously.
Thus two things have been proved!
First is that Eesa alaihissalam will descend at a time upon earth.
Second thing is that ayat of Soorah Nisaa’a belongs to the Eesa alaihissalam ‘s arrival because a Sahabi who has lived with the Prophet salla allahu alaihi wa sallam is best to know the interpretation of the Qur’an.
5. Now lets futher analyse the same ayat….
"And there is none of the people of the Book must believe in him before his death and on the Day of Judgement he will be a witness against them." (Soorah Nisa’aa : # 159)
The word BEFORE HIS DEATH tells us that the people who have faith in any of the true Books of Allah will see Eesa alaihissalm with his eyes.
Christians will reform their faith and accept him as Prophet instead of Son of god.
Jews will repent from calling him dead.
Zoroastrians (Parsis) will see him as a clear sign and hence believe in him.
We see from open eyes that Christians and Jews are still present and they don’t believe in Eesa alaihissalam as it is.
This means Eesa alaihissalam is alive.
Objection : The word HIS DEATH refers to the man of Book.We know very well that every man be it man of Book or not surely believes in the reality of Eesa al. and all other prophets at the time of his death, thus the ayat doesn’t say that eesa alaihi ssalam is still alive.
Answer : Even if the word HIS belongs to the man of Book, again then the words are BEFORE HIS DEATH not AT HIS DEATH.This means that the man of Book must believe during his life time not at the time of angels appearing before him.
The Qadianis have another objection over the ayat.
They say that so many generations of Jews and Christians have gone dead.So ayat doesn’t mean as is claimed by Muslims.
If I ask them : Who is the Prime minister of India?
They will say : Dr. Manmohan Singh
But I say : You are wrong because he was not Indian Prime Minister in year 2000 CE….
(Will it be a right expression?)
If by saying that Dr. Manmohan singh is Prime minister of India, they mean to say that he is Prime minister right now, then by PEOPLE OF BOOK, Allah is mentioning the people of Book at the time of descend of Eesa alaihissalaam.
6.The Qadianis mention a Hadith in support of their silly belief.
"On the day of Qiyamat some people of my Ummat would be taken towards Hell. Then I shall say, `O my Lord! these are my companions', Then it would be said! `thou don't know what they innovated after thee'. Then, I shall say as the righteous servant said: `I was a witness over them as long as I remained among them, but since Thou didst cause me to die, Thou hast been the Watcher over them.'"
(Bukhari Kitabul Tafseer: Vol. 3, p. 79, Vol. II, p. 159)
Again here, they have mistranslated the word TAWAFFAITANI.
The word means halted me in life.
The holy Prophet Muhammad salla allahu alaihi wa sallam is simply saying that O Allah! I remained in them. Then you halted my life. And we know very well that the halt means one has been abstained from worldly deeds. By this halt, Prophet salla allahu alaihi wa sallam is talking about his interaction with the world got cut off.
All the Muslim Ummah in unanimous that Prophet salla alahu alaihi wa sallam is alive in his grave.His soul was taken out by Izra’eel alahiissalaam and was put in again after he was buried and he is still alive in his grave.
7. The next silly argument from Qadiani community is
"And Muhammad is only a Messenger. Verily, (all) Messengers have passed away before him. If then he die or be slain, will you turn your back on your heels?" (3:145)
There is no mention of all messengers at all. It has the word aR RUSUL which means "Messengers" not "all messengers"
So the ayat must be understood as
“And Muhammad (salla allahu alaihi wa sallam) is only a Messenger (Not God). Verily, there have passed away messengers before him. If he (s.a.w.) dies or be martyred, will you turn back to your heels?”
(Soorah Aali Imran : # 144)
Thus the death of so many messengers before Muhammad salla allahu alaihi wa sallam doesn't mean at all that Eesa alaihi ssalam need to be included among them.
8. Same is the interpretation of the ayat which has been mistranslated by Qadian company as
"The Messiah, son of Mary, was only a Messenger; surely Messengers like unto him had indeed passed away before him. And his mother was a truthful woman. They both used to eat food." (5:76)
So wicked!
Let me insert the very ayah here
مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ الطَّعَامَ ۗ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ
Christ the son of Mary is only an apostle; many were the apostles that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
(Soorah Ma'ida: 75)
There is not word which could mean “Maseeh, the Son of Maryam WAS….”
The correct translation is
"Maseeh, the Son of Maryam, is only a Messenger"
Then it is written QAD KHALAT MIN QABLIHI RRUSUL
Means "Have passed Messengers before him", not "He was among the Messengers who have passed away"
How clear it is….
"They both used to eat" means that they ate during their stay upon earth.
But after Eesa alaihissalm was raised to heaven, he left drinking and eating.
He will start eating and drinking after his descend upon earth.
This is to show that to live upon earth all the Messengers need to eat and same was true with Eesa alahissalaam during his life time.
And if one questions about how he is living in heaven without food.
Then answer is that he is living same way as Angels are living without food.
9. The next trap of Qadianis is the ayat 144 of Soorah Ma’ida being recited by Abu Bakr Siddeeq razityallahu ta’ala anhu translated as
"And Muhammad is only a Messenger. Verily, (all) Messengers have passed away before him. If then he die or be slain, will you turn your back on your heels?" (3:145)
It has been already refuted that the words "all messengers" don’t exist at all.
There was no question of dispute being created by the Sahaba as they did knew that the ayat means Messengers have passed away as it doesn't include all messengers..
10. Next argument is
"We granted not abiding life to any human being before thee. If then thou shouldst die, shall they have abiding life?" (21:35)
The ayat says that nobody will live forever.It does not prove that all the human beings living before Prophet Muhammad salla allahu alaihi wa sallam had died. It means that they will die one day. We Muslims too say that Eesa alaihi ssalam will die one day. But that day is yet to arrive.
11. They say,
Hence, if any man deserved to remain alive and ascend to heaven, it was our Holy ProphetSAW
The holy Prophet salla allahu alaihi wa sallam at his own denied the offer of being raised to Arsh after completing his life upon earth and choose to remain among his ummah after his death. And he salla allahu alaihi wa sallam has been raised to Allah during his life time which is a bigger miracle than that of Eesa alaihissalaam.
12. The another argument is
"We will not believe except if you ascend to Heaven. And we will not believe in your ascent unless you bring to us from Heaven a Book which we may then read." (17:94)
Holy Prophet salla alahi wa sallam had been already taken to Heaven which the Kaafirs did not believe. Allah is not a waiter of restaurant who serves what anybody orders. Allah doesn’t send any miracle according to the orders of kaafirs.So their demand was summarily rejected.
Not only this Allah has also rejected their so many demands like they said if you are a prophet, then there should be golden Palaces for you.
12. Qadianis say that the ayat below also means that eesa alaihissalaam is dead.
"And those on whom they call beside Allah create not anything, but they are themselves created. They are dead, not living; and they know not when they will be raised." (16:21,22)
It is not applied to Eesa alaihissalaam, rather it applies upon the forefathers which the Mushrikeen of Makka used to worship.
If this had to be applied upon eesa alaihissalaam, then it must be applied upon the angels which are worshipped.
But we know that they (angels) are alive.
It means that it doesn’t applies upon Eesa alaihissalaam.
14. Their next trick is mistranslation of a Hadith
"If Moses and Jesus had been alive, they would have had to believe in me and follow me." (Zurqani, Vol. VI, p. 54, Tibrani Kabeer, Alyawaqeet Wal Jawahir, Vol. II, p. 23)
There is no word like HAD BEEN ALIVE. The actual translation is HAVE BEEN PRESENT.Thus it becomes
“If Moosa and Eesa (alaihimussalaam) HAVE BEEN PRESENT, they must have to believe in me and follow me."
15. A fabricated hadith is also used by Qadianis to support their silly opinion
"Once in every year, Gabriel recited the Quran to me. This year he recited twice. He also told me that every succeeding prophet has lived to half the age of his predecessor. He told me that Jesus, son of Mary, lived to 120 years. Therefore, I think, I may live to about 60 years." (Mawahib-ud-DuniyaKanzul Ummal Vol. 6, p. 160) by Qastalani, Vol. I, p. 42,
If every messenger has half of the life of the messenger just prior to him, then lets calculate up the age of Adam alaihissalaam roughly.
According to Qadianis, Eesa alahissalaam was 120 year old.
Then Yahya alaihissalaam must be 240 years old.
Lets skip all in between and assume that Moosa was just prior to Yahya alaihissalam.
Moosa alaihissalam comes out to be 480 yesrs old.
Then Yoosuf alaihissalam turns out to be 960 years old.
Ibraaheem alaihissalam will be 1920 years old (after skipping Yaqoob alaihissalaam).
Now if we skip all in between, then Nooh alaihissalam will be 3840 years.
If we further skip all in between, Adam alaihissalaam will turn out to be 7680 years old.
But we know for sure that he was 1000 years old from authentic ahadith.
Thus so-called hadith is not from Prophet Muhammad salla alaihi wa sallam but is fabricated by some person similar to Mr. Qadiani.
16. Allah clearly says in his Book,
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ ۚ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًا
"And upon their (Jews) words that we have killed Maseeh, the Son of Maryam, the Messenger of Allah AND THEY HAVE NOT KILLED HIM, NEITHER CRUCIFIED HIM, but it appeared to them, and those who conflict in (this matter) are surely in confusion about it; They dont have any knowledge of it rather they follow conjucture; and they have not killed him verily."
(Soorah Nisaa'a : # 157)
Now Mr. Qadiani says that NEITHER CRUCIFIED HIM means that he was put on cruce but did not die as the word CRUCIFY means the person being nailed on cruce and then he dies on it due to starvation.
Lets see what the Bible says itself.
"A righteous man may have many troubles, but the LORD delivers him from them all; he protects all his bones, not one of them will be broken. (From the NIV Bible, Psalm 34:19-20)"
1 He who dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
2. I will say of the LORD, "He is my refuge and my fortress,
my God, in whom I trust."
3. Surely He will save you from the fowler's snare
and from the deadly pestilence.
4. He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5. He will not fear the terror of night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in the darkness,
nor the plague that destroys at midday.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8. You will only observe with your eyes
And see the punishment of the wicked.
(According to the Noble Quran and the original writings of the Disciples of Jesus, Jesus was not crucified, and he watched the crucifixion of the doomed person).
9 If you make the Most High your dwelling—
even the LORD, who is my refuge-
10. Then no harm will befall you
no disaster will come near your tent.
11 For he will command his angels concerning you
to guard you in all your ways;
12. They will lift you up in their hands,so that you will not strike your foot against a stone. (If Jesus died on the cross and got buried, then his feet would've struck the ground and the stones on it from bringing him down, throwing him on the floor and burying him).
13 You will tread upon the lion and the cobra;
you will trample the great lion and the serpent.
14. "Because He loves me," says the lord,"I will rescue him;
I will protect him for he acknowledges my name.
15 He will call upon me, and I will answer him;
I will be with him in trouble,
I will deliver him and honor him.
16 With long life will I satisfy him
and show him my salvation."
(NIV Bible : Psalm : 91)
This all text from Bible tells us only one thing.
Hazrat Eesa alaihissalam was not nailed to cross at all if he had been nailed, it would have broken the bones of his hand and feet for sure.
17. Suppose A has nailed B upon the cross, and B is starving on it.
Now if one aks A : Have you crucified B?
A will answer : Yes! I have crucified B.
He will not say,"I have not crucified B till yet."
His side of work is complete.
So if Jews would have nailed Hazrat Eesa alaihissalam on cross and he did not die on it, Allah would have not said
"THEY HAVE NOT CRUCIFIED HIM"
Rather he wuold have said,"THEY HAVE NOT KILLED HIM ON CROSS"
Means the ayat would have been, "WA MA QATALOOHU ALA SALEEB"
But Qadianis are hopeless here.
Because Allah says,"WA MA SALABOOHU"
(THEY HAVE NOT CRUCIFIED HIM)
It simply tells us that Hazrat Eesa alaihissalam has not been nailed to Cross at all.
18. If the word "WA MA SALABOOHU" had only meant that he has been nailed on cross but did not die over it, then there was not need to say "WA MA QATALOOHU" just before "WA MA SALABOOHU".
The word "WA MA SALABOOHU" was sufficient to say that he was nailed to cross but did not die over it.
Presence of both the words means he was neither put on cross, nor he died due to the wounds made by their arms.
19. The Qadiani gang says,"WA LAKIN SHUBBIH LAHUM" means that Jews thought that eesa alaihissalam has died.Thus alive jesus appeared to be dead to jews.
If this were to be the case, then the ayat would have been "WA LAKIN SHUBBIH LAHUM HAYATIHI"
(BUT THE LIFE OF HIM (resembled to his death) TO THEM)
20. Again the word "WA MA SALABOOHO" would have been sufficeint to say that he did not die rather it's their doubt.Further the words "WA INNALLAZEENAKHATALAFOO FIHI LAFEE SHAKKIN MINHU"
(AND THOSE WHO CONFLICT IN THIS MATTER ARE SURELY IN DOUBT ABOUT IT)
And "WA MA LAHUM BIHI MIN ILM ILLATTIBA'A AZZANN"
(AND THEY DONT HAVE ANY KNOWLEDGE OF IT RATHER THEY FOLLOW CONJUCTURE)
would have been sufficient to tell that Eesa alaihi ssalam did not die at that time but died later on.
"SURELY IN DOUBT ABOUT IT" and "THEY FOLLOW CONJUCTURE" are the words that would have left no room for introduction of the meaning like "BUT HE WAS MADE TO RESEMBLE TO A DEAD TO THEM" of "WA LAKIN SHUBBIH LAHUM"
But some wicked man resembled him.Allah wanted to specify this fact.Hence He used "SHUBBIH LAHUM" to denote that the man who was crucified was a wicked man who resembled Hazrat Eesa alaihissalaam.
21. They also try to mistranslate next ayat of Qur'an Kareem.
بَل رَّفَعَهُ اللَّهُ إِلَيْهِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
"Rather uplifted him Allah to Himself; And Allah is exalted in power, of wisdom" (Soorah Nisaa'a : # 158)
Qadian & brothers say that the word "RAFAHU" means Allah raised his status not his body.
Now Mr. Qadiani! tell us, why the word "BAL" (RATHER) exists in the ayat before "RAFAHU"?
If Allah had just raised his status, there should be the word "WA" (AND), thus the ayat should have been
"WA RAFAHU ALLAHU" (AND ALLAH RAISED HIM)
Because the spiritual response of Allah to the physical act of Jews might have been indicated by "WA" not "BAL".
The absence of WA (AND) and presence of BAL (RATHER) indicates that the response of Allah was physical to the physical effort of killing by Jews
This physical response can be nothing else but physical ascention of Eesa alaihissalaam.
It tells us that Eesa alaihissalaam was uplifted to heaven.
22.Ayat no. 63 of Soorah Baqarah has also the words of RAF'ANA
وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
"And when We holded an agreement with you (O Bani Israa'eel) and raised (WA RAF'ANA) over you the Rock of Toor, hold what We have given to you with strength and keep remembering what is in it so that you remain (God) fearing."
If as per silly arguments of Qadianis, the word RaF'ANA means WE SPIRITUALLY RAISED is applied, what a distortion is created.
When the word RAF'A here is in the meaning of physical ascention, then why not in the case of Eesa alaihi ssalam?
23.The Qadian company also put forth the ayat in which the word RAFA is used for Idrees alaihi sslaam.
The low-brained Qadianis fail to know that Idrees alaihi ssalam was also raised to heavens and he is still in the sky.
24. Poor Qadianis are thrown proofless by the word "ILAIHI" (TOWARDS HIMSELF) in the same Ayat.
If there was no physical ascention to Allah, then why it has been said,"TOWARDS HIMSELF"
The Qadiani gang says that Allah lives everywhere.
So there is no closeness or farness to Him.
They try to mistranslate the following ayat:
وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ ۖ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ
"And He is Allah in the Heavens and Earth;.................." (Soorah An'aam : # 3)
In the ayat why the Qur'an quotes two words simultaneously- "HUWA" (HE) and "ALLAHU" (ALLAH)?
If the Omnipresence (to be present everywhere) of Allah was signified, then only one word word was sufficient:
Either "HUWA" (HE) or "ALLAHU" (ALLAH)
The ayat does not tell us that Allah is Omnipresent, we must know the grammer of Arabic in order to know what Allah tells to us.
Allah is the word came from the combination of AL and ILAH.
AL means THE (a specific one)
ILAH means ONE WHO IS TO BE WORSHIPED
Thus AL+ILAH means THE ONE WHO IS TO BE WORSHIPED
Now put these words in the translation.
"And He is THE ONLY ONE TO BE WORSHIPED in the Heavens and Earth."
Thus the ayat means that He is to be worshipped everywhere and it does not mean that He is present everywhere.
Even logically, if Allah would have been everywhere, then why He would have put himself into test due to being present in human body and then throwing Himself (due to being present in Kaafir's bosy) to Hell as a penalty to rejecting Himself.
It simply tells us that there is nothing such at all.
Thus the foundation of the argument by Qadianis have been dugged out.
25. Then Qadian brothers forgot that they will be killed down by the presence of the words "WA KAANALLAHU AZEEZAN HAKEEMA" (AND ALLAH IS EXALTED IN POWER, OF WISDOM)
If Eesa alaihissalam was not uplifted to heaven, the words should be "WA KAANALLAHU ZUL FAZLI WAL IKRAAM"(AND ALLAH IS MOST GRACIUOS, MOST HIGH IN STATUS"
As Allah would have been showing through the ayat that it is His grace due to which Eesa alaihissalam has been given high rank.
But He speaks of Power and of Wisdom !!!
What wisdom was shown by Allah while Qadiani brothers say that He allowed that Eesa could be nailed on cross and Eesa alaihissalam was left to the chance of any may-happen mistake of Jews?
No way!
Rather wisdom is that Allah would have put some man from the Jews themselves to be nailed on cross.
And same has happened.
And what Power was shown by Allah when Qadian company says that He allowed Jews to nail him on cross?
No way!
Rather the power would have been shown by taking Eesa alaihissalam from the spot and uplifting him to such highs above in so much small time without Eesa alaihissalam being hurted up.
And same has happened actually.
26. The above argument is further strengthened by the ayah that was mentioned in #16 of our reply.
وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ ۚ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًا
"And upon their (Jews) words that we have killed Maseeh, the Son of Maryam, the Messenger of Allah AND THEY HAVE NOT KILLED HIM, NEITHER CRUCIFIED HIM, but it appeared to them, and those who conflict in (this matter) are surely in confusion about it; They dont have any knowledge of it rather they follow conjucture; and they have not killed him verily."
(Soorah Nisaa'a : # 157)
If the ayah would have meant that Allah prevented Jews from crucifying Eesa alaihi ssalam till his death then what nice role a God has played here. Did He just arranged for no death?
Was the God helpless and could not arrange for the physical safety of Eesa alaihi ssalam?
Yes! He did. He even replaced Eesa alaihi ssalam and raised him to sky.
So high is our God, Allah!
Only Kafir team is in the lows of Jahannam!
Add a comment
| < Prev | Next > |
|---|