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Wednesday, 22 Syawal 1432
Wednesday, 21 September 2011 15:38

Jackson Heights Imam fights Muslim radicalism Muhammadi Community Center's Qayyoom preaches against terrorism, supports interfaith work.

Ever since he lost someone he knew in the World Trade Center attacks in 2001, Mohd Qayyoom has worked on his own and through his Muhammadi Community Center of Jackson Heights to spread his message of how despite popular perceptions Islam is against terrorism. “Islam has no room for the terrorism,” Qayyoom said. A Muslim priest from Bangladesh, Qayyoom moved to America in 1991. Beginning in 1996, he worked as a paid imam in Elmhurst, but after the Sept. 11, 2001, attacks on the World Trade Center and the Pentagon, Qayyoom used many of his Friday night sermons to speak against terrorism, which met with some resistance from the congregation. “I decided an imam from Islam should stand up and say, ‘Don’t do that,’” Qayyoom said.

Qayyoom left the mosque in Elmhurst in 2004 to open his community center, on 37-46 72nd St. in Jackson Heights, in 2005. As of now, he has about 100 people coming to the traditional Juma prayers, but says he has not gotten support from Islamic groups. Nevertheless, he has many plans for the center. “I want to work with all of the community, all of the issues,” Qayyoom said. Qayyoom said his current plan is to build a $10 million new Islamic community center in Jackson Heights by 2020. He hopes to buy the house he currently rents for the mosque and four other houses adjacent to it for this to happen.

His center also houses the Al-Azhar Academy, an Islamic after-school program which teaches children both the teachings of the religion and how to avoid falling into terrorist organizations or mosques directly or indirectly aligned with terrorist organizations. “I want to save all the children from the hands of terrorists, from the hands of brainwashing,” said Qayyoom, who has three children. Some of Qayyoom’s goals and opinions are unpopular with other Muslims. Having lost his immigration lawyer, along with many of his own important papers, in the World Trade Center attacks, he is against the Park51 Islamic center planned to be built two blocks from the site. He compared the proposed Manhattan center to the Masjid-e-Zirar in the Quran, a mosque said to be built by hypocrites against Islam. He is in favor of the state of Israel and believes the American government should put pressure on Saudi Arabia not to fund terrorists. He also said he believes all Muslim immigrants who come to America should have training so that they do not fall into radical groups, and mosques and religious schools should have background checks to ensure they are not teaching radical or terrorist philosophies. Qayyoom has participated in many interfaith programs, including an interfaith breakfast with Mayor Mike Bloomberg and state Sen. Jose Peralta’s (D-East Elmhurst), anti-domestic violence initiatives, and is a frequent speaker at the Jewish Center in Jackson Heights. He said
he hopes his center will be a place where people of all faiths can visit. “Quran is the book for all human beings,” Qayyoom said.

Publication date:
Thursday, November 11, 2010 - 00:00
Times Ledger
by Rebecca Henely


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Tuesday, 30 Ramadan 1432
Tuesday, 30 August 2011 11:32

I. Hadrat Anas reported that when the Holy Prophet came to Madinah, the people had two days in which they used to entertain and amuse themselves. He asked: “What are these two days?” They said: “We used to amuse ourselves and take pleasure in these two days during the Days of Ignorance (jahiliyyah). The Messenger of Allah said, “Allah has substituted for you something better than these two; the Eid of Adha  (sacrifice) and the Eid of Fitr . [Sunan Abi Dawood - Book on Prayer, Vol 1, Page 162]
II. Hadrat Abu al-Huwairith reported that the Messenger of Allah wrote to Hadrat ‘Amr ibn Hazm, when he was in Najran, asking him to observe the prayer early on the Eid of Adha (sacrifice) and late on the Eid of Fitr, and to admonish the people. [Mishkaat - Book on Prayer, Vol 1, Page 127]
III. Hadrat Jabir ibn Samurah reported, “I prayed with the Messenger of Allah the two Eid prayers more than once or twice, without an Adhan or Iqamah.” [Sahih Muslim - Book on the two Eid Prayers, Vol 1, Page 290]
IV. Hadrat Anas reported that the Messenger of Allah did not go (to the place of prayer) in the morning on the day of Eid-ul-Fitr till he ate some dates, and he used to eat an odd number. [Sahih Bukhari - Book on the two Eid Prayers, Vol 1, Page 130]
V. Hadrat Buraidah reported that the Holy Prophet did not go out on the day of Eid-ul-Fitr till he had eaten some food; and that he did not eat any food on the day of Eid-ul-Adha (sacrifice) till he had prayed. [Sunan Tirmidhi - Book on the two Eid Prayers, Vol 1, Page 120]
VI. Hadrat Jabir reported that on the day of Eid the Holy Prophet used to return by a different route from the one he had taken when going out. [Sahih Bukhari - Book on the two Eid Prayers, Vol 1, Page 134]

Method for performing the Eid Prayer

The method is to make intention for Eid-ul-Fitr or Eid-ud-Duha for two Rakats Wajib and then lift your hands up to your ears and say ‘Allahu Akbar’ and then fold them below the navel as normal.


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Sunday, 21 Ramadan 1432
Sunday, 21 August 2011 07:49

Q.1: What does "Etikaaf' mean?
A. 'Etikaaf means to stay in mosque for a certain time with the pure intention of worship or of seeking proximity, nearness of Allah Almighty.

Q.2: What are the prerequisites of 'Etikaaf?
A. There are some prerequisites of 'Etikaaf (retirement to mosque for a certain time):
(1). Intention. If one stays in a mosque without the intention of 'Etikaaf will not earn its reward,
(2). One must be Muslim and
(3). Sane, if one is not in his senses he will not earn the reward of 'Etikaaf,
(4). Stay in such mosque where Imaam and Muazzin are posted,
(5). To be free from seminal pollution. It is unlawful for "Junbi" (seminally or sexually polluted man) to enter a mosque,
(6). For woman: to be free from "Haiz-o-Nifaas" (menstruation and discharge of blood of the child-birth) and (7). Fasting. If one observes 'Etikaaf of vow.

Q.3: Is maturity a prerequisite for 'Etikaaf or not?
A. Maturity is no condition for 'Etikaaf. An immature boy able to differentiate between the good and bad can observe 'Etikaaf in mosque.


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Tuesday, 16 Ramadan 1432
Tuesday, 16 August 2011 15:27

The Prophet (SalAllahu Alayahi Wasalaam) would not begin fasting Ramadan until there was a verified sighting of the crescent indicating the month or with the testimony of two trustworthy Muslim witnesses or just one witness. But when there was no sighting or testimony or the night of the thirtieth day of Sha'baan was cloudy and the crescent could not be sighted, he would complete thirty days for Sha'baan and then fast after that.

He (SalAllahu Alayahi Wasalaam) would forbid that a Muslim fast a day or two days prior to the start of Ramadan out of precaution, unless those days coincided with days he normally fasted.

He (SalAllahu Alayahi Wsalaam) would not break his fast until directly after the disk of the sun had disappeared. And he would order his Companions to hasten in breaking their fast. And he would break his fast before praying (the Maghrib prayer). He would break his fast with fresh dates. If he didn't find them, then with old dates, and if he didn't find them, then with sips of water. When breaking his fast, he would say: "The thirst has gone, the veins have moistened and the reward is certain, if Allaah wills." [Dhahaba Adh-Dhama'u wabtallatil-`urooqu wa thabatal-ajr in sha Allaah]

When He (SalAllau Alyahi Wsalaam) would travel in Ramadan, he would either fast or beak his fast and his Companions would choose between the two. So they would hold that whoever had energy and fasted then that was good and whoever was weak and broke his fast, then that was good.

It was not from his (SalAllahu Alayahi Wsalaam) practice to estimate the point of distance in a journey for which a fasting person could break his fast. When his Companions would set out on a journey, they would break their fast without even having crossed outside of their homes. And they informed that this was His Sunnah. And it was from his (SalAllahu Alayahi Wsalaam) practice, that Fajr would come on Him while He was still in the state of Janaabah (sexual impurity), due to his wives, so He would bathe (make ghusl) after Fajr and then fast.


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Friday, 12 Ramadan 1432
Friday, 12 August 2011 08:19

Q. 1: Will fast be spoilt by chewing "Paan" or tobacco?
Ans. Fast is spoilt by every that thing which is eaten or drunk and so is the case with the chewing of "Paan" (betel leaf) or tobacco even though its spittle is spewed, for, its tiny pieces definitely reach up to the throat. Similarly, putting such thing in the mouth that melts like sugar will also spoil the fast if the fasting man swallows the spittle so sweetened.

Q.2: Will fast be spoilt or not if a fasting man ate an eatable thing already sticking to his teeth equal to the size of a gram?
Ans. If a fasting man to whose teeth an eatable thing was sticking equal to or larger than the size of a gram, ate that or was even smaller than a gram which he took out from his mouth and then ate it up, his fast will be spoilt.

Q.3: Will fast be spoilt or not if the teeth of a fasting man bleeds and blood reaches beyond the throat?
Ans. If the teeth of a fasting man bled and blood went down the throat and its taste was also felt in the throat, his fast would be spoilt but in case the (quantity of) spittle overwhelmed the blood i.e. the blood was much less than the spittle in the mouth and its (blood's) taste was also not felt in the throat, fast would not be spoilt but remain valid.

Q.4: What about extraction of the tooth during fasting?
Ans. If a fasting man had his tooth extracted and the blood which definitely oozes out during the process reached beyond the throat even though it may be during sleep, his fast will be spoilt.

Q.5: Will fast be spoilt or not by applying medicine to the head injury?
Ans. If a fasting man applied some medicine irrespective of dry or wet to his head injury that is deep to the membrane and it reached the brain or stomach, his fast would be spoilt and in case he could not feel whether it reached the brain/stomach or not and the medicine was wet even then his fast would be spoilt and if the medicine was dry then fast would not be spoilt but remain valid.


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